Tag Archives: ” The Season of Lent

“To Keep a True Lent”

Dear Readers,

Following the Ancient Church Calendar,  we are entering the final days of The Lenten Season.  Palm Sunday, two days away, is the beginning of Holy Week.

Holy Week includes three days:  Maundy Thursday, Good Friday, and The Great Easter Vigil [Saturday].  These three days comprise The Triduum and offer three Evening Worship Services:  we consider them to be one seamless observation.

For more information on Lent, Holy Week, and Worship Services between Palm Sunday and Resurrection Sunday, see http://www.saint-peters.net.

It is not too late to observe Lent!  If the Lenten Season is new to you, as it is to me, I offer a poem for your reflection.

Coram Deo,


To Keep a True Lent

by Robert Herrick

 (baptized 24 August 1591 – buried 15 October 1674):  17th-century English poet

IS this a fast, to keep
The larder lean ?
And clean
From fat of veals and sheep ?

Is it to quit the dish
Of flesh, yet still
To fill
The platter high with fish ?

Is it to fast an hour,
Or ragg’d to go,
Or show
A downcast look and sour ?

No ;  ‘tis a fast to dole
Thy sheaf of wheat,
And meat,
Unto the hungry soul.

It is to fast from strife,
From old debate
And hate ;
To circumcise thy life.

To show a heart grief-rent ;
To starve thy sin,
Not bin ;
And that’s to keep thy Lent.

Herrick, Robert. Works of Robert Herrick. vol II.
Alfred Pollard, ed.
London, Lawrence & Bullen, 1891. 240.


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Lent Made Easy!

The Third Week of Lent

Dear Family & Friends,

Click on this link:  Lent Made Easy [or read the news item, at the end of this entry.]

I read the news item and reflected upon some of my Lenten readings.  I asked myself, “How would Dietrich Bonhoeffer respond to this news item?”

Bonhoeffer’s words are as timely now as they were in 1937, the year he published his book, “The Cost of Discipleship.”  Here is an excerpt:

Costly Grace by Dietrich Bonhoeffer

Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace. 

Cheap grace means grace sold on the market like cheapjack’s wares.  The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices.   Grace is represented as the Church’s inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits.   Grace without price; grace without cost!   The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing.   Since the cost was infinite, the possibilities of using and spending it are infinite.  What would grace be if it were not cheap? 

Cheap grace means grace as a doctrine, a principle, a system.   It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian “conception” of God.   An intellectual assent to that idea is held to be of itself sufficient to secure remission of sins.   The Church which holds the correct doctrine of grace has, it is supposed, ipso facto a part in that grace.   In such a Church the world finds a cheap covering for its sins; no contrition is required, still less any real desire to be delivered from sin.   Cheap grace therefore amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God. 

Cheap grace means the justification of sin without the justification of the sinner.   Grace alone does everything, they say, and so everything can remain as it was before.  “All for sin could not atone.”   The world goes on in the same old way, and we are still sinners “even in the best life,” as Luther said.  Well, then let the Christian live like the rest of the world, let him model himself on the world’s standards in every sphere of life, and not presumptuously aspire to live a different life under grace from his old life under sin.  That is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs.  Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin.  Cheap grace is the grace we bestow on ourselves. 

Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession.   Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate. 

Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has.   It is the pearl of great price to buy which the merchant will sell all his goods.   It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him. 

Costly grace is the Gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. 

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ.   It is costly because it costs a man his life, and it is grace because it gives a man the only true life.   It is costly because it condemns sin, and grace because it justifies the sinner.   Above all, it is costly because it costs God the life of His Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us.   Above all, it is grace because God did not reckon His Son too dear a price to pay for our life, but deliver Him up for us.   Costly grace is the Incarnation of God. 

Costly grace is the sanctuary of God; it has to be protected from the world, and not thrown to the dogs.   It is therefore the living word, the Word of God, which He speaks as it pleases Him.   Costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart.   Grace is costly because it compels a man to submit to the yoke of Christ and follow Him; it is grace because Jesus says: “My yoke is easy and My burden light.” 

Dietrich Bonhoeffer, February 4, 1906 – April 9, 1945, was a German Lutheran pastor, theologian and martyr.   He was also a participant in the German resistance movement against Nazism and a founding member of the Confessing Church.   His involvement in plans by members of the Abwehr (the German Military Intelligence Office) to assassinate Adolf Hitler resulted in his arrest in April 1943 and his subsequent execution by hanging in April 1945, 23 days before the Nazis’ surrender.   His view of Christianity’s role in the secular world has become very influential.


msnbc.com news services:  updated 2/22/2012 8:40:20 AM ET

In an effort to reach parishioners too busy to sit through an Ash Wednesday service, some ministers are bringing the ashes to them.

In Ohio, a church is offering a drive-thru Ash Wednesday blessing for parishioners.  The Rev. Patricia Anderson Cook of Mt. Healthy United Methodist Church in suburban Cincinnati plans to provide the service Wednesday evening in the church’s parking lot.

“Some people are very busy, and some people get a little intimidated walking into a church, this is for them,” Cook told the Cincinnati Inquirer.

In Montclair, N.J., two Episcopalian ministers offered “ashes to go” for commuters at a local train station.   That effort is part of a national campaign.

“More and more, people’s schedules keep them from attending church, especially those who commute into NYC, so we are taking the ashes to them,” Rev. Andrew Butler said.

Ash Wednesday marks the beginning of the Christian season of Lent, which concludes after 40 days with the celebration of Easter.

In addition to ashes, Cook, the suburban Cincinnati minister, will provide a church brochure and a Lenten booklet.

“It’s a drive-thru,” she said. “Not a drive-by.”

 Copyright 2012 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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