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For Father’s Day 2011

Dear Family & Friends,

Here is a poem that I shared with my husband early yesterday morning, Sunday, Father’s Day:

The Blue Robe

How joyful to be together, alone

as when we first were joined

in our little house by the river

long ago, except that now we know

each other, as we did not then;

and now instead of two stories fumbling

to meet, we belong to one story

that the two, joining, made.   And now

we touch each other with the tenderness

of mortals, who know themselves:

how joyful to feel the heart quake

at the sight of a grandmother,

old friend in the morning light,

beautiful in her blue robe!

~~~Wendell Berry

From The Selected Poems of Wendell Berry, Counterpoint Press, 1998.

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Anniversary Year Two!

Dear Family & Friends,

Yesterday, I quietly and privately celebrated my second anniversary!  Exactly two years have passed since the day of the diagnosis of my breast cancer.  A friend of mine recently texted me to share the news that she celebrated “Anniversary Year Five” and, therefore, is officially a “Breast Cancer Survivor!”  I am eager to reach this significant milestone, also.  In the meantime, however, I am silently singing:

“Praise God, from whom ALL blessings flow!

Praise Him, all creatures here below;

Praise Him, above, ye heavenly hosts;

Praise Father, Son, and Holy Ghost!”

In other news:

I completed my six-month FSU Physiology Research Study and showed improvement in many areas of fitness!  I am continuing to swim laps, about 1 & 1/2 miles, three times a week.

This week, I report to the Tallahassee Oncology office, to meet with the Physician’s Assistant.   I will have an exam every six months.

I forgot to tell you that I DID have the Infusa-Port removed, in March.  The surgical procedure went very well.

As soon as I figure out how to transfer photographs from my iPhone to this blog, I will post Family Photos & News!

Coram Deo,

Margot

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A Letter from Marmee

Dear Family & Friends,

Stephen & I are blessed with two children, two grandchildren [and one on the way], two god-children, nieces and nephews, and children of our friends.  This is the season not only for congratulations and celebrations but also for changes and challenges:  graduations, baccalaureates, commencements, parties, and vacations will soon segue into packing up for college, traveling, settling into a new city, making new friends, finding a new church, etc.  This letter is my encouragement to all the young people whom I love, who are going through this transition:

Dear ___________:

It is an honor for me to write to you a letter of encouragement.  I extend to you a hearty “Well Done!”  and I wish you joy and every success, in your future education and vocation.  I also desire to impart some truth and wisdom that will [hopefully] serve you, long after the excitement of the celebration is over.

During this season of transition, it is possible that you will move away from your family, friends, church home, and youth group.  Who will you choose to be?  What will be your character, virtue, and strength?  Will you decide to love the Triune God with “ALL of your heart, soul, mind, and strength?”  What or Who will be your constant and guiding North Star?

When you are parted from all that is familiar, you will need more than fond, warm, positive memories.  You will need to choose and establish community, based upon the rock-solid foundation of creed.  In fact, you will flourish only when you find “community and creed.”

The ancient and historic creeds of the church are most simply stated as The Mystery of Faith:

Christ has died.

Christ is risen.

Christ will come again.

These three historical acts [the Death/Atonement, Resurrection, and Second Coming] are the “irreducible minimum” central truths of Christianity.  St. Thomas said, “Truth is the conformity of the mind to reality.”   This historic truth is the reality of the Triune God invading space and time, in the grand redemptive narrative.  If these historical acts are true, then Christianity is true.  Regardless of what you experience in life, the transcendent truth of The Mystery of Faith is the unmovable anchor of Christianity.

Christianity is true because it represents reality, regardless of our “experience.”   As challenges and changes, trials and tribulations, disappointments, and losses occur in your life, the one constant that remains is the truth of Christianity.  This truth is the North Star, regardless of your own subjective and personal experience.

The New Testament assures us that “He who did not spare his own son, but delivered him up for us all, how will he not, with him, freely give us all things?” [Romans 8.32.]

 The Cross of Christ is the assurance, the proof of the love of the Holy Triune God.

How are we to respond to this sacrificial love?

The New Testament instructs us:  “You are not your own; you have been bought with a price.  Therefore, glorify God in your body.” [1 Corinthians 6.19-20]

The love of Christ compels us to live a life of costly discipleship, honoring and obeying the Holy Triune God.

As you enter adulthood, I pray that you will live as one who understands what true freedom is:  “The capacity to do none other than obey God.”

If a person does not become what he understands, he does not really understand it.  [Soren Kierkegaard, 1813-1855].  Know what your believe and live what you believe, in thought, words, and action.  Become a person of integrity.

This is a bittersweet time for you, as you say “goodbye” to your high school years and enter your college/university years.  If you have been blessed with a great family, good friends, a solid church, and a supportive youth group, then you are indeed fortunate.

However, when the memories of those years fade and when the transformed life becomes difficult, pick up this letter and read it again.

Remember the rock upon which your faith is founded:  the Cross of Christ.

Remember the truth of the sacrifice of Christ.

Remember the truth that “you are not your own; you have been bought with a price:”   Therein is found true wisdom and freedom.

From the Book of Common Prayer:

A Prayer for Young Persons:

God our Father, you see your children growing up in an unsteady and confusing world:  Show them that your ways give more life than the ways of the world, and that following you is better than chasing after selfish goals.  Help them to take failure, not as a measure of their worth, but as a chance for a new start.  Give them strength to hold their faith in you, and to keep alive their joy in your creation; through Jesus Christ, our Lord.  Amen.

For Schools and Colleges:

O Eternal God, bless all schools, colleges, and universities [and especially ___________], that they may be lively centers for sound learning, new discovery, and the pursuit of wisdom; and grant that those who teach and those who learn may find you to be the source of all truth, through Jesus Christ our Lord.  Amen.

For Travelers:

O God, our heavenly Father, whose glory fills the whole creation, and whose presence, we find wherever we go:  Preserve those who travel [in particular, __________] surround them with your loving care; protect them from every danger; and bring them in safety to their journey’s end; through Jesus Christ our Lord.  Amen.

For Protection:

Assist us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy gracious and ready help; through Jesus Christ our Lord. Amen.

Coram Deo,

“Marmee”

Margot Blair Payne, May 2011 and Revised January 2013.

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Dear Previous Facebook Friend: I Regret to Inform You

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Dear Previous Facebook Friend:

Every New Year’s Eve, I remove some Facebook Friends.

I regret to inform you that you are now a Previous Facebook Friend.

However, I must accept part of the blame for this:

You see, I originally signed up for Facebook [FB] only because I wanted to view updates and photographs from my family, extended family, and close friends.

Since then, I have [unfortunately] widened the circle, until FB is no longer a Simple Pleasure but a Dreaded Chore.

Why did I remove you? Because of one or more of the following reasons:

You . . .

Post an excessive number of status updates.

Post updates that are intended to shock or offend.

Use vulgar or profane language and/or quote those who do.

Are a “cultural captive” and “media addict.”

Are selling something.

Are extreme in your political views.

Are sentimental.

Whine and complain – or rant and rave.

Are narcissistic.

Post updates on only one topic, ad nauseum:

Share information that is of a personal nature, which is best left private.

Do not respect the “beauty and grandeur” of the English language.

Play games on FB.

Well, I think that just about covers it!

And, now, I bid you farewell.

Coram Deo,

Margot

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Holy Week

Giotto, The Arena Chapel Frescoes: Palm Sunday

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As in all the synoptic gospels, the people spread their clothes out before Jesus as He approaches Jerusalem, a gate of which is shown on the right. Giotto here shows them removing their clothes in order to do so, although the gospels do not include this detail. As in the gospels of Matthew and Mark, others cut branches from the trees to strew in His path. As in John, they are specifically palm trees and a branch is being used, by the second figure to the right of the colt, to acclaim Jesus. The haloed figures following Jesus are, of course, the apostles.
More of Palm Sunday
Source: Web Gallery of Art

Holy Week:  Why We Do the Things We Do,

by Father Eric Dudley, St. Peter’s Anglican Church, Tallahassee, Florida

Palm Sunday:

Palm Sunday marks the end of Lent and the beginning of Holy Week.  As with all Liturgical Seasons, our objective is to trace the steps of Jesus, that our lives might be marked by His.  Palm Sunday traces his steps, as He entered Jerusalem for the last time.  We begin outside of the church [as He began outside of Jerusalem], where we bless the palms.  We joyously process into the church, where we celebrate the end of our Lord’s earthly ministry.  The people waved palm branches, as they shouted, Blessed is He who comes in the name of the Lord!  Because the jubilant waving of fronds is soon followed by betrayal, it is our custom to save the palm crosses we receive on Palm Sunday and return them to the church before the next Ash Wednesday [the first day of Lent] so that they might be burned and ground into the ash that is placed on our foreheads.
Confession:
Opportunities for private Confession with a priest are available the first three days of Holy Week.  As we follow the steps of Jesus toward the Cross, we come face to face with our own betrayal of the Lord.  Reconciliation of a Penitent [page 447 of the Book of Common Prayer] is the form we use for private Confession.  The confession is made in the privacy of a prayer room and the priest is committed to maintaining utter confidentiality.  [We fully realize that Confession with a priest is not necessary to know the forgiveness of God. It is just as legitimate to kneel by your bed and offer your confessions. However, for some it is enormously powerful and cathartic to be able to say aloud to another human being the particular things that reflect that person’s separation from God and to hear a priest say aloud to those particular things, God has forgiven them!]
Maundy Thursday
The name Maundy Thursday comes from a Latin word, Mandatum, which means command.  This is the day that commemorates the Last Supper in the Upper Room, where Jesus commanded the disciples to love one another and then showed them an example of that love, by washing their feet.  Because this day commemorates the first Last Supper, the Holy Eucharist is the centerpiece of the Liturgy.  After communion, participants have the opportunity to have their feet washed, and/or wash someone else’s feet, downstairs in the Parish Hall.  [This takes place during Communion, so that people are coming and going downstairs, while Communion is happening upstairs.  This Washing of Feet is a very simple and solemn exercise, which is guided by a Verger in the Parish Hall.

After the Eucharist, the Sacrament is reserved:  [all the bread, left over from Communion, representing the Living Presence of our Lord, is taken from us and placed on an Altar in the Parish Hall, which has been set up as a Chapel] and the Altar in the Sanctuary is stripped.  The Stripping of the Altar can be a very moving event, as a solitary priest removes everything beautiful from the Sanctuary [the area around the Altar] and then removes his own vestments.  This process represents the stripping of our Lord, as he was prepared for Crucifixion.  The Altar is left bare, until Easter Day.  After the service, a Vigil is kept, in the Parish Hall, where the reserved Sacrament remains on the Altar:  [a representation of the disciples waiting with the Lord in Gethsemane.]  Some wait for ten minutes and some wait for the remainder of the evening.  However long one is able to wait, this is a lovely time for quiet meditation.  A priest enters the Parish Hall at midnight, consumes what is left of the sacrament, and extinguishes the candles.  Good Friday has begun.
Good Friday:
On Good Friday, there is a simple service [one at Noon and one at 7.00 PM], where the Passion Gospel is read and a large wooden Cross is processed.  The Cross is placed at the Altar and the clergy and congregation kneel, in silent veneration.  Veneration is followed by a series of prayers and said anthems, which offer our confessions and give thanks for the sacrificial love of God in Christ.  The Cross is draped in black and we depart.
Easter Day:
The joy of Easter Day is startling, after the solemn observances of Holy Week.  The Lord is Risen and the church is full of flowers, bells, trumpets, and Allelluias!  This is the central Feast of the Church:  the celebration of the Resurrection of our Lord Jesus Christ.  This is the day that gives meaning to all the other days and we pull out all the stops!

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Not A Word

 

Dear Readers,

In my previous update, I mentioned the musical, “Funny Girl:”   The film version came out in 1968 and Stephen took me to go see it on one of our first dates.

When Barbra Streisand [as Fanny Brice] belted out her final, heart-breaking, plaintive song, “My Man,” at the end of the film, Stephen was transported, in his mind, to the stage musical, where he evidently thought he was a member of the audience at a live performance:  He broke into vigorous applaud, right there in the silence of the movie theatre.  This continued for several seconds, as I held my breath, watched him in amazement, and valiantly tried to conquer my giggles.  This was my first clue that I was dating a man who could be so “caught up in the moment” that he could forget everything else in the world around him.  In spite of my astonishment, I said not a word.

Pre-marriage, his mother told me this true story:  One summer day, Stephen was home from college and offered to shop for the week’s groceries for the family.  The routine at that particular grocery store involved  these Five Easy Steps:

1.  Pay for your groceries;

2.  Leave them in the shopping basket [in the care of a curbside clerk;]

3.  Find your vehicle;

4.  Drive to the curbside;

5.  Clerk will load up said groceries.

What could be easier?  

Well, when he arrived back home, his mother said, “Stephen, where are the groceries?!”  He evidently got distracted after Step Three.  So, he raced back to the store to reclaim his groceries.  If this incident was a warning,  I chose to ignore it and held my peace.

Ironically, several years elapsed before I realized that I had married the quintessential Absent-Minded Professor [AMP].  This explains why he is able to focus laser-sharp intensity and concentration on his work.  He is able, to an astonishing degree, to shut out superfluous distractions, like breakfast and lunch.

Some distractions, unfortunately, are less superfluous:  Although this has happened only once, he was working feverishly one morning, in his FSU office, when a student called from a nearby classroom and asked,  “Dr. Payne, are you going to show up to teach class today?”

And decades ago, when our children were small, Stephen was on car-pool duty when he became lost in thought, drove all the way to the university, parked, turned his head around, and found two confused preschoolers, peering back at him from the back seat.  He explained to them that he had taken a “short-cut”  to preschool and I think they even believed him.

While driving, in fact, he does some of his best thinking and he might divert the car toward his FSU office, on a Sunday morning, when we are supposed to be headed to church. However, I don’t say a word, reasoning that he doesn’t need a “front-seat/back-seat driver.”

There are, of course, several Sunday mornings that Stephen is able, quite on his own, to negotiate a straight trajectory toward church, a route that is less than two miles, from “door to door.”  Yet, he is, by no means, safe — even then — because his mind might begin to wander . . . at any minute . . .

For instance, there was the morning, during the Worship Service, when he mentally “checked out” during the Induction Ceremony of The Order of the Daughters of the Holy Cross. *

The ceremony continued for several minutes and concluded with an invitation for all the new Daughters of the Holy Cross to stand, come forward, and receive prayer, a blessing, and a Daughters of the Holy Cross sterling silver cross necklace.

At the familiar words, “We invite all those …. to stand,” Stephen came out of his stupor and his head popped up.  Perhaps he imagined that we were ALL being invited to stand, to witness a baptism or a marriage.

I said not a word but I surreptitiously and firmly grasped the elbow of his sleeve.  He struggled three times to free himself, so that he could rise to his feet.

Finally, on the third attempt, he surveyed his surroundings and decided, no doubt after some quick self-examination, that he would not volunteer to lead the procession that Sunday morning, with banner aloft, as the first [and only] male member of the St. Peter’s Anglican Church Order of the Daughters of the Holy Cross. 

Now, early in the morning on his FSU teaching days, we drive together to the FSU pool to swim laps.  After we park, I don’t say a word if he grabs his black professor attaché case instead of, say,  his black swim-gear bag, as he barrels toward the locker room.

And, only last week, I watched him race ahead of me toward the locker rooms, in preparation for swimming laps.  I was right behind him when I saw him reach for the door.  It was at that moment that I hissed, “Where are you going?!”  

Normally, you see, I don’t interfere with his circuitous wanderings but I was loath to read the headlines the next morning:  “Male University Professor Arrested for Entering Women’s Locker Room;  Wife Claims He Is Absent-Minded.”

However, if he rushes out the door in the morning to go to work and forgets his lunch, I just store it in the refrigerator and eat it at noon.   If he forgets his wallet, I pilfer some cash and go out to lunch.  If he forgets his cell phone, I ignore the insistent rings and let all the messages go to voice mail.

I come downstairs on a relaxed Saturday morning to join him for espresso.  We chat for a while and then I say, “I’m going back upstairs to get beautiful.” But he is already lost in his book and he is dull and slow to respond.  So, I repeat myself, a little louder, and he responds, perfunctorily:  “Uhh … yes … but … you already are beautiful!” or “Umm … oh … well … that won’t take very long!”

On other Saturday mornings, I watch, with veiled amusement, as roars out the door, to go to Home Depot or Lowe’s, on a frantic quest for home improvement supplies.  I know he will be back soon, to retrieve his wallet.  Sure, I could call him, to save him embarrassment at the check-out station, but he has also roared off without his cell-phone.

You remember, perhaps, that I am currently a subject in a Research Study at FSU.  The routine includes these Six Easy Steps:

1.  Report to the Faculty Parking Lot Gate;

2. Wait for the FSU students to open the Gate with an electronic “Clicker;”

3.  Proceed through the Gate and pause;

4.  Open car window and receive a [one-day] “Faculty Parking Sticker;”

5.  Display “Sticker” on dashboard;

6.  Park.

Well, last month, I had my own “Clicker”  and “clicked” myself through the Gate.  I paused and showed the student helpers my own “Sticker.”

Incredulous, the helpers asked: “How did you get your own Faculty ‘Clicker’ and ‘Sticker?’ ”  

I shrugged my shoulders and blithely replied, “I sleep with a professor!” and drove on past them . . .

. . . Which proves that there are some perks to marrying a professor, even an absent-minded one.

Coram Deo,

Margot

[Written by Margot Blair Payne, April 2011]

 * “The Order provides a community in which you can fulfill a lifetime vow to our Lord and Savior, Jesus Christ.  The Order’s four-fold vow consists of Prayer, Service, Study and Evangelism.”  [From the website.]

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The Season of Lent

 

Lent:  Why Do We Do the Strange Things We Do?

by Fr. Eric Dudley, St. Peter’s Anglican Church, Tallahassee, FL

 

If you’re new to the Anglican Church, don’t get spooked by our Lenten Worship Service.  Yes, we do a lot of kneeling and bowing and have some unfamiliar rituals but there is a reason for it all.  We do these things because they have a Biblical foundation and because we believe our Liturgy helps shape hearts for Christ.  Lent, the season stretching between Ash Wednesday and Easter Day, can seem especially odd but has some wonderful traditions.  Lent, which comes from an ancient Anglo-Saxon word, Lencten, simply means “spring.”  It is a forty-day period [this doesn’t count Sundays: they are always feast days because they celebrate the Resurrection] which reflects the forty days that our Lord spent in the wilderness, after his baptism.  In the wilderness, Jesus was tempted by Satan and had to wrestle with how he would live out his ministry in the world.  Would he give into the temptations of Satan, to be what the world wanted him to be, or would he yield only to the Spirit of God?  We seek to follow in his footstep, honestly struggling with our own temptations, and trying to live into our baptismal call.

[The priests] wear purple in Lent because our Lord was arrayed in a purple robe, in the midst of his Passion: purple reminds us of his suffering and the solemnity of this season.  We begin our Liturgy with the Tolling of Bells.  This is a sixteenth century practice called the Angelus: three sets of three tolls, followed by a set of nine tolls, represent prayers said in honor of the Trinity.  After the Angelus, we say the Decalogue, the Ten Commandments. This comes at the beginning of the service, to set the clear tone of Lent, which is a call to repentance and faithfulness to God’s Law.  The Commandments are followed by the Confession of Sin, which usually comes later in the service but is at the beginning in Lent.  Then, we sing the Kyrie:  Kyrie eleison; Christe eleison; Kyrie eleison, which means, Lord have mercy; Christ have mercy; Lord have mercy.  One of the earliest penitential supplications used in the Christian Church, it comes from the Old Testament.

Much of the rest of the service follows our normal form.  The Liturgy of the Word contains our Lessons from Scripture.  We read Scripture in a three-year cycle; if you came to church every Sunday for three years, you would hear all the major themes of the Bible and virtually the whole of Scripture read.  After the Sermon, we celebrate God’s grace poured out for us, in the Sacrament of the Eucharist.  The Eucharist is the pinnacle and purpose of the service.  All the words that come before are used to prepare our hearts, that we might be ready to receive God’s grace into our bodies at the Communion Table.  During Lent, we use Rite I for the service.  This is an alternative form that is found in the Book of Common Prayer, very old, a bit stilted in language [all those thee’s and thou’s] but beautifully penitential.  Another difference in Lent is our use of the Prayer of Humble Access, which comes right after the Breaking of Bread. This prayer dates back to the sixteenth century English Prayer Book and reminds us of our proper contrition before Almighty God and of his great mercy toward us.

In Lent, we don’t ring joyful bells, we replace altar flowers with greenery only, and we don’t say, Alleluia. In addition, neither the church nor individual parishioners should have celebratory gatherings, including weddings and lavish parties,  during Lent.  This is a time to step back from our frantic secular lives, listen to the voice of God, and honor the sacrifice of his son, our Lord.

Lent is a time for fasting, self-examination, prayer, and self-denial.  Sometimes, people choose to give something up for Lent:  examples are fasting for one meal a week or giving up television.  Perhaps you could take something on, such as serving the poor or visiting a nursing home.  In either case, the purpose is to identify, in any small way, with the sacrifice of our Lord and his love for the whole world.

The really wonderful thing is that, after Holy Week, Maundy Thursday, and Good Friday, Easter arrives in resounding joy!  The Alleluias, the flowers, the bells, and celebrations are all back in full force!  And how much joyful it is because we’ve kept a Holy Lent!

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It Began with Roses

For St. Valentine’s Day

Dear Readers,

My husband, Stephen, and I poke fun at each other a lot, which is one of the secrets to a long and happy marriage:  Be willing and able to make fun of yourself first and then learn to make fun, kindly, of each other.  But I digress . . .

I have previously mentioned, in My Funny Valentine,  that my husband is a professor, a Ph. D. in Statistics, a consultant, and an INTP, according to the Myers-Briggs Temperament Type Indicator.  When I make fun of him, I sometimes refer to him as, “Mr. Excitement,” or “Dr. Adventure,” or I might say, “ I Married Romance.”  Yes, I tease him but the truth is that, over 40 years ago, our relationship began with Romance:

At the high school [circa 1970] which Stephen & I both attended, it was opening night for “How to Succeed In Business,” the Spring Musical:  I was performing in the musical and was backstage, in the Women’s Dressing Room, applying stage make-up, when one of my girlfriends popped her head in the door, telling me that a male visitor was waiting outside in the hallway.

I know exactly how Fanny Brice felt, when she opened her dressing room door and saw the elegant Nicky Arnstein for the first time:  For I was absolutely mesmerized and speechless, when I opened the door and the very handsome and dignified Stephen Payne appeared, with a gift:  a vase, with a dozen American Beauty, long-stemmed, red roses — for me!

In one moment, the [painful] memory of my Previous Boyfriend [PB] was swept away and the tonic, the cure, the panacea for that previous troubled relationship was Stephen with those red roses.

I recognized in an instant, “Oh, yes, this is for me!  This is what I want!  This is how I want to be treated!”  

And, the next day, when PB stopped by my house, the roses were on prominent display in the living room.  I ignored the flowers yet I suspected that PB  was eager to negotiate a way to surreptitiously read the card attached to the floral arrangement.  If he had been successful, he would have read, “Dear Margot:  To me, you are already a star, so best of luck on your opening night.  SincerelyStephen.”

 

I suppose it is possible  to order up and personally deliver flowers and yet still be a cad.  However, Stephen was a gentleman and he knew how to treat a young woman as a lady.  He invited me to attend the Junior-Senior Prom, when the event was still a month away.  [I admit that it was with suppressed glee that I said “No, thanks; I already have a date,” when PB invited me to the same prom, only one week before the event.]

Stephen always arrived early for each of our dates and came inside to greet my parents.  He respected my curfew and insisted on returning me home early, to visit, once again, with my parents.

One day, he heard me speak unkindly to my mother and, privately, he took me aside and told me, in no uncertain terms, that I should never do that again.  I was filled with shame because, of course, he was correct.

He treated each member of my family [my grandfather, father, mother, and siblings] with respect and taught me to do the same.

Stephen invited me to his home for family dinners, holidays, and special occasions.  He was respectful toward all the members of his family.  He admired his hard-working mother, a single parent.

Stephen and his two sisters lived with their mother, their grandmother, and their step-grandfather.  I liked them all immensely.  His family — the positive dynamics and the mutual respect –was a huge draw for me.

After all, a young man who, without embarrassment, kisses his mother good-night, in front of his girlfriend, is a rare gem, indeed.

Before graduation from high school, Stephen told me that he intended to marry me one day.  But that fall, I went to Florida State University [FSU] and he went to the University of California at Berkeley [UCB].

For three years, we stayed busy with our respective classes and jobs and visited each other during the summer and winter breaks. We kept in touch almost daily with letters [paper, pen, envelopes, stamps] and I still remember the excitement of opening up my mailbox at the FSU Post Office, to find inside a letter from Stephen.

 

 

I jumped up whenever I heard the sound of the buzzer in my dorm room, alerting me that I had a telephone call waiting.  I ran like a shot, down the hall, to sit in the “booth” and talk on the hall telephone, which I shared with about 24 other young women [but not at the same time!].  Stephen told me recently that those once-a-week long-distance phone calls cost him about $100 a month.

Three years later, in April, 1973, Stephen left UCB and moved to Tallahassee.  On September 2, 1973 we were married and moved into an efficiency apartment.  He transferred to FSU and we each graduated during the years 1974-1975.

And now we have been married for almost 40 years.

I am friends with many young women, in college and in graduate school, and this is what I tell them:  Do not fall in love with a selfish man.  It will most certainly lead to sorrow.  And I will remind them of a quote from C. S. Lewis:  “Selfish people are so difficult to love — for so little love flows out of them.”

Since my husband rarely reads this blog, I can safely tell you this:  It began with roses, it flourished into friendship, and matured into married love.

My statistician husband — generous, unselfish, kind, hard-working, respectful, and wise — does not observe  St. Valentine’s Day; yet, now you know the truth:  I Married Romance.

Coram Deo,

Margot

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Filed under Marriage & Wedding, St. Valentine's Day, Valentine's Day

It’s Been a Quiet Month . . .

Dear Family & Friends,

I apologize for being delinquent in updating my blog!  I assure you that all is well but during December & January, I had two episodes of a bad head cold.  However, soon I will add Christmas photos and updates on our family!

Stephen & I  continue to swim three times per week.  I’ve joined the “100 Mile Club” at the FSU indoor pool and I submit a record of all my laps. I still swim 50 laps [of 50 meters] in 48 minutes. I also strength train two hours a week at FSU, through the research study.  The research director regularly increases the amount of weights on each machine and the workouts are increasingly challenging. I barely recognize my own arms and legs these days, so I know the results are achieving the desired effect, now that I have devoted three months to the study.

I have a date for surgery, to remove the Infusa-Port:  March 9, 2011.

Good news! Daniel, our son in law, has a new job, as a software tester, at Marquis Software, a family-run business. Stephen is a consultant there and Garrett is a software developer.

Daniel and Haley have two blogs and they regularly include photos of our grandson, Benjamin, who will turn two on 02.08.11:

http://www.ourfeast.wordpress.com

http://www.carrotsformichaelmas.wordpress.com

Coram Deo,

Margot

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“And Every Stone Shall Cry”

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Dear Readers,

In the Anglican Church, we sing Advent hymns, all during the Advent Season, the season of reflection, contemplation, longing, waiting, and watching.

Only on Christmas Eve do we begin to sing Christmas hymns and we continue to do so, until the Feast of the Epiphany on January 6.

One of the Christmas Eve hymns that we sing is variously known as:

“A Christmas Hymn” or

“And Every Stone Shall Cry” or

“A Stable Lamp Is Lighted”

This hymn appears on Page 104 of The Hymnal, 1982, Oxford Press.

The poet, Richard Wilbur, wrote the words to that hymn.

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Richard Wilbur, born 1921, was an American poet and literary translator. He was appointed the second Poet Laureate Consultant in Poetry to the Library of Congress in 1987. He twice received the Pulitzer Prize for Poetry: 1957 and 1989. He died in 2017, aged 96.

~~~~~~

A Christmas Hymn

Words:  Richard Wilbur [born 1921]

And some of the Pharisees from among the multitude said unto him, “Master, rebuke the disciples.”

And he answered and said unto them, “I tell you that, if these should hold their peace, the stones would immediately cry out.”

~Luke19:39-40

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A stable lamp is lighted

Whose glow shall wake the sky;

The stars shall bend their voices,

And every stone shall cry.

And every stone shall cry,

And straw like gold shall shine;

A barn shall harbor heaven,

A stall become a shrine.

This child through David’s city

Shall ride in triumph by;

The palm shall strew its branches,

And every stone shall cry.

And every stone shall cry,

Though heavy, dull and dumb,

And lie within the roadway

To pave his kingdom come.

Yet he shall be forsaken,

And yielded up to die;

The sky shall groan and darken,

And every stone shall cry.

And every stone shall cry,

For stony hearts of men:

God’s blood upon the spearhead,

God’s love refused again.

But now, as at the ending,

The low is lifted high;

The stars shall bend their voices,

And every stone shall cry.

And every stone shall cry,

In praises of the Child

By whose descent among us

The worlds are reconciled.

 ~~~~

“All good theology begins and ends with doxology” and “[Good] hymns are [good] theology set to music.”  

This hymn,  A Christmas Hymn, is one of the finest examples of solid theology and doxology.

Listen to a choral recording of the hymn. There are three different links below. [I apologize for any advertisements via YouTube]:

A Stable Lamp Is Lighted

A Stable Lamp Is Lighted

A Stable Lamp Is Lighted

“A Stable Lamp Is Lighted”  by Richard Wilbur.  [The tune is  Andujar, by David Hurd, born 1950.]

Biographies:

Richard Wilbur [Wikipedia]

David Hurd [Wikipedia]

Mars Hill Audio Journal:

Click here to learn more, subscribe, and to search the Archives of  Mars Hill Audio Journal.  Click the link below to see a list of the Archives which feature Richard Wilbur:

Richard Wilbur: Mars Hill Audio Journal

Listen to the mellifluous voice of Richard Wilbur:

Click here and listen to Selection #67:  Richard Wilbur interview clip

Click here and listen to Selection #68:  Richard Wilbur reads “A Christmas Hymn”

Some Questions to Ponder:

Jeffrey Johnson, in “Harbors of Heaven” says about this hymn:  “I like the paradox in it, the hard-working biblical metaphors that carry meaning across the seasons and across the course of life.”  

  • With this quote in mind, study the paradoxes and the metaphors.  
  • What are the “seasons” and the “course of life,” to which Johnson refers?   
  • Should we relegate this hymn to one Season of the Liturgical Church Year? Why or why not?
  • How well has Wilbur conveyed the “Grand Narrative of Redemption,” within this hymn?
  • Which “two worlds” are reconciled?
  • How does this hymn enlarge your vision of the meaning of the Season of Advent and Christmastide? 
  • What does this poem mean to us, as we live between the First and Second Advent?
  • How effectively has Wilbur conveyed this theme:  “The Cross casts a shadow over the Incarnation?”
  • Among the three various titles of this hymn, which title best fits the hymn?

Coram Deo,

Margot

This choral CD includes the selection, “A Christmas Hymn:”

 

G-49074-2

 

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Filed under Hymns, theology and doxology