Tag Archives: N T Wright

Worldview Lens: The Halo Effect

Dear Readers,

Before autumn begins, I have one more story of summer to share with you, from when I was ten [1962] and lived in Bossier City, Louisiana:

Almost every morning, I  hopped on my bicycle and rode across three subdivisions and a corn field.

Finally, I reached the gate of the Barksdale Air Force Base, where my father worked.  From there, I pedaled over to the Officer’s Club Pool, where I parked my bike and met my friends.

[Circa 1960]

All day long, my friends and I played “Marco Polo,” jumped off the diving board, splashed each other, did somersaults, and stood on our heads.  What I chiefly remember is the laughter and the care-free hours.

My friends and I never willingly left the pool water.  However, the lifeguard’s whistle blew every hour, which meant that all the children must exit the pool and “rest” for 10 minutes.

How we resented the sound of that whistle!  We were not tired in the least!

Sometimes we bolted to the concession stand and “nourished” ourselves with French fries and a Coke, while we endured the enforced wait.

After the break, we jumped back into the pool and played, until late afternoon.  Then, I hopped back onto my bike to return home, in time for supper.

Even more delightful than the sun-lit hours were the moon-lit evenings in the pool:  I loved the reflection of the light from the lamps, both above and below the pool.

One evening at the pool, I asked one of my childhood friends:

“Do you see how the lamp-light looks fuzzy, like the moon on a cloudy night?   I mean, you cannot see the lamp itself, right?  You just see a halo?”

For this is [kind of] what I saw:

Or, if I squinted, I might see this:

My young friend looked at me in amazement and silence.  Then, she assured me that she saw no “fuzzy moon” or “halo.”

She described to me how she viewed the lamplight:


I asked every one of my young friends to describe what they saw.  Sure enough, I was the only child in the pool who saw the “fuzzy moons” and the “halos.”

I remember that startling moment, when I realized that I could not trust my own sensory perception. 

I returned home, reported the evening to my parents, and they made an appointment for me to see a professional:  a Doctor of Optometry.

The optometrist determined that my vision was distorted.  Not only was I near-sighted, I also had astigmatism, and my night vision was compromised.

There was, fortunately, a corrective:  frames with prescription lens, which arrived the week following my appointment:

[Children’s eyeglasses, circa 1962]

When I slapped those frames on my face and looked out the lens for the first time, it was a revelation:

The colors, shapes, textures, words, and numbers were now in sharp focus.  Even from across the street, I could identify people and read road signs!

 It was as if I was seeing the world for the first time.  

~~~~~~~~~

Almost 40 years later, in 1999, I had a similar revelation, when N. T. Wright delivered a series of four lectures in Chicago.

Stephen and I were in the audience, with over one thousand graduate students and faculty.  The national conference, entitled “Following Christ:  Shaping Our World” was sponsored by the InterVaristy Christian Fellowship Graduate and Faculty Ministry.

The four lectures formed the backbone of the this book:

Here is a quote from this book . . .

“Out of his own commitment to both historical scholarship and Christian ministry, Wright challenges us to roll up our sleeves and take seriously the study of the historical Jesus.”  [The Publisher]

. . . and a quote from N. T. Wright:

“Many Christians have been, frankly, sloppy in their thinking and talking about Jesus, and hence, sadly, in their praying and in their practice of discipleship.  

We cannot assume that by saying the word “Jesus,” still less the word “Christ,” we are automatically in touch with the real Jesus who walked and talked in first-century Palestine . . . 

. . . Only by hard, historical work can we move toward a fuller comprehension of what the Gospels themselves were trying to say.”

Here is a quote from a more recent book by N. T. Wright . . .

“Bible scholar, Anglican bishop, and bestselling author N. T. Wright summarizes a lifetime of study of Jesus and the New Testament, in order to present for a general audience who Jesus was and is.  

In Simply Jesus, we are invited to hear one of our leading scholars introduce the story of the carpenter’s son from Nazareth, as if he were hearing it for the first time.”  [The Publisher]

. . . and this quote from N. T. Wright:

“Jesus — the Jesus we might discover if we really looked, is larger, more disturbing, [and] more urgent than we had ever imagined.  

We have successfully managed to hide behind other questions and to avoid the huge, world-shaking challenge of Jesus’ central claim and achievement . . . . 

. . . We have reduced the kingdom of God to private piety; the victory of the cross to comfort the conscience; Easter itself to a happy, escapist ending after a sad, dark tale.

Piety, conscience, and ultimate happiness are important, but not nearly as important as Jesus himself.” 

~~~~~~

I will begin teaching a class tonight, at St. Peter’s Anglican Church.  Our text will be The Gospel of John and the commentary will be John for Everyone by N. T. Wright.

Click here for more details: The Pause That Refreshes!

For the objectives of the class, I am borrowing a quote from The Challenge of Jesus:

“The Challenge of Jesus poses a double-edged challenge:

–To grow in our understanding of the historical Jesus within the Palestinian world of the first century, and

–To follow Jesus more faithfully into the postmodern world of the twenty-first century.”  [The Publisher]

Coram Deo,

Margot

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Filed under discipleship, The Gospel of John, theology and doxology, Worldview

The Pause That Refreshes

The Pause That Refreshes

Do you desperately need  “the pause that refreshes:”  a respite from our long, hot, humid season?

Please join me in a class that will be invigorating!    

Have you ever noticed the many references to refreshing WATER that the Gospel of John contains?

I invite you to join me to plumb the depths of this book!

St. Peter’s Anglican Church [SPAC] offers weekly Respite and Refreshment!

Below is a quick overview.  For details:  http://www.saint-peters.net.

Wednesday Evenings, beginning 09.12.12:

5.15 – 6.00 pm:  Catered Buffet Supper in the SPAC Fellowship Hall  [requires advance reservations]

6.15 – 7.30 pm:   Wednesday Evening Academy Adult Classes [requires advance reservation and fee for books]

 

 

About Margot’s Class:

“Coach Margot,” long-distance swimmer, invites you to join her Team, in a two-semester class:  John for Everyone:

We will cover Part One in the Fall Semester, 2012:  09.12.12 – 12.12.12

We will cover Part Two in the Spring Semester, beginning January 16, 2013.

The Rev. Doctor N. T. [Tom] Wright, Anglican bishop, theologian, and New Testament scholar, describes the Gospel of John as:

“. . . one of the great books in the literature of the world; and part of its greatness is the way it reveals its secrets not just to high-flown learning but to those who come to it with humility and hope.”

 Dr. N. T. “Tom” Wright

This is a class for everyone . . . . everyone, that is, who is ready to be a member of a “high-commitment”  Team!

Advance Requirements for the Team:

— Commit to diligence in homework “drills.

— Commit to faithful attendance and participation at the weekly “practice meets.”

— Register:  www.saint-peters.net or Reply below.

— Reserve your copy of the commentary:  www.saint-peters.net or Reply below.

Here is what the Team can expect, as we plunge into this invigorating study of the Gospel of John:

We will:
-Limber up our mental muscles, with “land-lubber” exercises . . .

-Learn how to sharpen our view of Scripture, through the “lens” of Faith, Reason, and Tradition . . .

-Gain confidence, stamina, and proficiency, in the shallow water and . . .

-Plunge into the deeper water.

Please join  The Team and  “go the distance!”  

Ready to “dive in?”  Questions?  Reply  below.

UPDATES:  Margot’s Class

Begins:   Wednesday, 09.12.12.

Location:  St. Peter’s Anglican Church, Tallahassee.

Open to:  Adult men and women.

Day & Time:  Wednesdays, 6.15 pm – 7.30 pm.  We will begin and end on time.

Source Text:  The Gospel of John, contained within the two books [the commentary].

Register:  Before 09.12.12:  Call  850.701.0664 or Reply below.

Fees:  There is no registration fee.

Books:  Fee for the two books is $28:  cash or check, payable to St. Peter’s Anglican Church.   You may purchase your books on 09.12.12.

Supper:  By the previous Monday, you must make or cancel your reservation for each Wednesday Supper:  Call  850.701.0664.  $6 for adults; $1 for college students.  Cash or check, made out to St. Peter’s Anglican Church.

 

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Worldview Lens: Blueprints

 

Dear Readers,

Click Worldviews in a Nutshell: Two, to read the previous post, in this series on Worldviews.

Worldviews are the basic stuff of human existence,

the lens through which the world is seen,

the blueprint for how one should live in it and, above all,

the sense of identity and place which enables human beings to be what they are.”

“They are that through which, not at which, a society or an individual normally looks;  they form the grid according to which humans organise reality — not bits of reality that offer themselves for organisation.”

“In order to answer the question ‘Why?’ in relation to the pastwe must move from the ‘outside’ of the event to the ‘inside’; this involves reconstructing the worldviews of people other than ourselves.”

“To ignore worldviews, either our own or those of the culture we are studying, would result in extraordinary shallowness.”


[Image:  First Century Jerusalem]

Worldviews, as I said earlier, are like the foundations of a house: vital, but invisible.”

There are four components of a worldview:
  1. . . . “[they] provide stories through which human beings view reality.  Narrative is the most characteristic expression of worldview, going deeper than the isolated observation or fragmented remark.” 
  2.  . . . “from these stories one can, in principal, discover how to answer basic questions that determine human existence:  who we are, where are we, what is wrong , and what is the solution?”
  3. “Stories and the answers provided to the questions are expressed in cultural symbols.”

  4. “Worldviews include a praxis, a way-of-being-in-the-world.”

    All quotes are from the book, The New Testament and the People of God, by N. T. Wright, pages 121-125.

Nicholas Thomas Wright (born 1 December 1948)  is an Anglican bishop and a leading New Testament scholar.  He is published as N. T. Wright when writing academic work, or Tom Wright when writing for a more popular readership.  His books include What St Paul Really Said and Simply Christian.  Wright was the Bishop of Durham in the Church of England from 2003, until his retirement in 2010.  [Wikipedia]

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On Christmas Eve: Opening the Ancient Door


On Christmas Eve 1960

It was a childhood discovery, more than 50 years ago, within the 1920’s home of my grandmother,  in North Carolina:

In the center of the house was a fully enclosed, square hall.

Four doors, located north, south, east, and west, opened up from the hall, into various rooms.

The hall contained the stairway to the second floor.

I climbed the stairs and located two doors, one on either side of the landing.

I opened one of the doors, which revealed a guest room.

Inside the room, I opened an interior door, which led to a clothes-closet or “wardrobe.”

I stepped inside:  It was small, dark, musty, and crowded with hanging clothes.

I pushed aside the hanging clothes and discovered that – lo and behold!  A secret door was hidden at the back of the wardrobe!

I opened this concealed door and stepped into a cavernous attic room, filled with sunlight.

I squinted my eyes, to adjust to the brightness.

I positioned a chair underneath a large window.  I climbed up and opened the window latch.

 

I stood on tip-toes to scan the wide, clear sky and to breathe in the crisp, cold air.

” . . . ‘Mere’ Christianity is like a hall out of which doors open to several rooms . . . it is in the rooms, not in the hall, that there are fires and chairs and meals.   

The hall is a place to wait in, a place from which to try the various doors, not a place to live in.”

~~~C. S. Lewis, “Mere Christianity,”  1952

[Note: The complete excerpt is below.]

On Christmas Eve 2000

“Not all who wander are lost.”  [J. R. R. Tolkein]  

No; I was not lost — but I was a wanderer for 25 years, within the “hall” of contemporary evangelical churches, which endeavored to be inter-denominational or non-denominational.

I began to yearn for a more permanent residence:  one that embraced Community and Creed, Doxology and Theology, Faith and Reason.

Within this “hall,” on Christmas Eve 2000, I found a heavy, solid, ancient door and opened it:

Inside, I found a spacious room with fires and chairs and meals:

Fires: Here was the warmth of community with believers, not merely contemporary and local, but also historical and global.


Chairs:  Here was the sturdy foundation of Doctrine, based upon the Authority of Holy Scripture, assisted now by Faith, Reason, and Tradition.

Meals:  Here also was nourishment, not only from the reading and preaching of the Word, but also from the real and living Presence of Christ, in the Holy Eucharist.

Opening the heavy, solid, ancient door revealed yet another door:  a portal to the Creeds, Prayers, and Hymns of Ancient and Historic Christian Faith.

My wandering search had returned me full circle:

As a child, I attended Liturgical Worship Services, which shaped me in ways that were subtle, yet strong and sure, for as N. T. Wright reminds us:

The Liturgy is a means of grace; it is God ministering to us.”

The Language of Liturgy slowly unveils to us the meaning of its metaphors.

The Words of Worship strengthen and sustain us; they form and transform us.

The Language and Words, vast and ageless, are filled with Light and Life.

~~~Margot Blair Payne, Advent 2007; Revised Advent 2012

From the Introduction to “Mere Christianity:”

“I hope no reader will suppose that ‘mere’ Christianity is here put forward as an alternative to the creeds of the existing communions – as if a man could adopt it in preference to Congregationalism or Greek Orthodoxy or anything else.  It is more like a hall out of which doors open to several rooms.  If I can bring anyone into that hall I shall have done what I attempted.  But it is in the rooms, not in the hall, that there are fires and chairs and meals.  The hall is a place to wait in, a place from which to try the various doors, not a place to live in.  For that purpose the worst of the rooms [whichever that may be] is, I think, preferable.  It is true that some people may find they have to wait in the hall for a considerable time, while others feel certain almost at once which door they must knock at.  I do not know why there is this difference, but I am sure God keeps no one waiting unless He sees that is good for him to wait.  When you do get into your room you will find that the long wait has done you some kind of good, which you would not have had otherwise.  But you must regard it as waiting, not as camping.  You must keep on praying for light:  and, of course, even in the hall, you must begin trying to obey the rules which are common to the whole house.  And above all, you must be asking which door is the true one, not which pleases you best by its paint and paneling.  In plain language, the question should never be, ‘Do I like that kind of service?’ but ‘Are these doctrines true:  Is holiness here?  Does my conscience move me toward this?  Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?’

When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall.  If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them.  That is one of the rules common to the whole house.”

~C. S. Lewis, excerpt from the book, Mere Christianity, 1952, Macmillan Publishing.

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