Dear Previous Facebook Friend: I Regret to Inform You

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Dear Previous Facebook Friend:

Every New Year’s Eve, I remove some Facebook Friends.

I regret to inform you that you are now a Previous Facebook Friend.

However, I must accept part of the blame for this:

You see, I originally signed up for Facebook [FB] only because I wanted to view updates and photographs from my family, extended family, and close friends.

Since then, I have [unfortunately] widened the circle, until FB is no longer a Simple Pleasure but a Dreaded Chore.

Why did I remove you? Because of one or more of the following reasons:

You . . .

Post an excessive number of status updates.

Post updates that are intended to shock or offend.

Use vulgar or profane language and/or quote those who do.

Are a “cultural captive” and “media addict.”

Are selling something.

Are extreme in your political views.

Are sentimental.

Whine and complain – or rant and rave.

Are narcissistic.

Post updates on only one topic, ad nauseum:

Share information that is of a personal nature, which is best left private.

Do not respect the “beauty and grandeur” of the English language.

Play games on FB.

Well, I think that just about covers it!

And, now, I bid you farewell.

Coram Deo,

Margot

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Holy Week

Giotto, The Arena Chapel Frescoes: Palm Sunday

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As in all the synoptic gospels, the people spread their clothes out before Jesus as He approaches Jerusalem, a gate of which is shown on the right. Giotto here shows them removing their clothes in order to do so, although the gospels do not include this detail. As in the gospels of Matthew and Mark, others cut branches from the trees to strew in His path. As in John, they are specifically palm trees and a branch is being used, by the second figure to the right of the colt, to acclaim Jesus. The haloed figures following Jesus are, of course, the apostles.
More of Palm Sunday
Source: Web Gallery of Art

Holy Week:  Why We Do the Things We Do,

by Father Eric Dudley, St. Peter’s Anglican Church, Tallahassee, Florida

Palm Sunday:

Palm Sunday marks the end of Lent and the beginning of Holy Week.  As with all Liturgical Seasons, our objective is to trace the steps of Jesus, that our lives might be marked by His.  Palm Sunday traces his steps, as He entered Jerusalem for the last time.  We begin outside of the church [as He began outside of Jerusalem], where we bless the palms.  We joyously process into the church, where we celebrate the end of our Lord’s earthly ministry.  The people waved palm branches, as they shouted, Blessed is He who comes in the name of the Lord!  Because the jubilant waving of fronds is soon followed by betrayal, it is our custom to save the palm crosses we receive on Palm Sunday and return them to the church before the next Ash Wednesday [the first day of Lent] so that they might be burned and ground into the ash that is placed on our foreheads.
Confession:
Opportunities for private Confession with a priest are available the first three days of Holy Week.  As we follow the steps of Jesus toward the Cross, we come face to face with our own betrayal of the Lord.  Reconciliation of a Penitent [page 447 of the Book of Common Prayer] is the form we use for private Confession.  The confession is made in the privacy of a prayer room and the priest is committed to maintaining utter confidentiality.  [We fully realize that Confession with a priest is not necessary to know the forgiveness of God. It is just as legitimate to kneel by your bed and offer your confessions. However, for some it is enormously powerful and cathartic to be able to say aloud to another human being the particular things that reflect that person’s separation from God and to hear a priest say aloud to those particular things, God has forgiven them!]
Maundy Thursday
The name Maundy Thursday comes from a Latin word, Mandatum, which means command.  This is the day that commemorates the Last Supper in the Upper Room, where Jesus commanded the disciples to love one another and then showed them an example of that love, by washing their feet.  Because this day commemorates the first Last Supper, the Holy Eucharist is the centerpiece of the Liturgy.  After communion, participants have the opportunity to have their feet washed, and/or wash someone else’s feet, downstairs in the Parish Hall.  [This takes place during Communion, so that people are coming and going downstairs, while Communion is happening upstairs.  This Washing of Feet is a very simple and solemn exercise, which is guided by a Verger in the Parish Hall.

After the Eucharist, the Sacrament is reserved:  [all the bread, left over from Communion, representing the Living Presence of our Lord, is taken from us and placed on an Altar in the Parish Hall, which has been set up as a Chapel] and the Altar in the Sanctuary is stripped.  The Stripping of the Altar can be a very moving event, as a solitary priest removes everything beautiful from the Sanctuary [the area around the Altar] and then removes his own vestments.  This process represents the stripping of our Lord, as he was prepared for Crucifixion.  The Altar is left bare, until Easter Day.  After the service, a Vigil is kept, in the Parish Hall, where the reserved Sacrament remains on the Altar:  [a representation of the disciples waiting with the Lord in Gethsemane.]  Some wait for ten minutes and some wait for the remainder of the evening.  However long one is able to wait, this is a lovely time for quiet meditation.  A priest enters the Parish Hall at midnight, consumes what is left of the sacrament, and extinguishes the candles.  Good Friday has begun.
Good Friday:
On Good Friday, there is a simple service [one at Noon and one at 7.00 PM], where the Passion Gospel is read and a large wooden Cross is processed.  The Cross is placed at the Altar and the clergy and congregation kneel, in silent veneration.  Veneration is followed by a series of prayers and said anthems, which offer our confessions and give thanks for the sacrificial love of God in Christ.  The Cross is draped in black and we depart.
Easter Day:
The joy of Easter Day is startling, after the solemn observances of Holy Week.  The Lord is Risen and the church is full of flowers, bells, trumpets, and Allelluias!  This is the central Feast of the Church:  the celebration of the Resurrection of our Lord Jesus Christ.  This is the day that gives meaning to all the other days and we pull out all the stops!

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Not A Word

 

Dear Readers,

In my previous update, I mentioned the musical, “Funny Girl:”   The film version came out in 1968 and Stephen took me to go see it on one of our first dates.

When Barbra Streisand [as Fanny Brice] belted out her final, heart-breaking, plaintive song, “My Man,” at the end of the film, Stephen was transported, in his mind, to the stage musical, where he evidently thought he was a member of the audience at a live performance:  He broke into vigorous applaud, right there in the silence of the movie theatre.  This continued for several seconds, as I held my breath, watched him in amazement, and valiantly tried to conquer my giggles.  This was my first clue that I was dating a man who could be so “caught up in the moment” that he could forget everything else in the world around him.  In spite of my astonishment, I said not a word.

Pre-marriage, his mother told me this true story:  One summer day, Stephen was home from college and offered to shop for the week’s groceries for the family.  The routine at that particular grocery store involved  these Five Easy Steps:

1.  Pay for your groceries;

2.  Leave them in the shopping basket [in the care of a curbside clerk;]

3.  Find your vehicle;

4.  Drive to the curbside;

5.  Clerk will load up said groceries.

What could be easier?  

Well, when he arrived back home, his mother said, “Stephen, where are the groceries?!”  He evidently got distracted after Step Three.  So, he raced back to the store to reclaim his groceries.  If this incident was a warning,  I chose to ignore it and held my peace.

Ironically, several years elapsed before I realized that I had married the quintessential Absent-Minded Professor [AMP].  This explains why he is able to focus laser-sharp intensity and concentration on his work.  He is able, to an astonishing degree, to shut out superfluous distractions, like breakfast and lunch.

Some distractions, unfortunately, are less superfluous:  Although this has happened only once, he was working feverishly one morning, in his FSU office, when a student called from a nearby classroom and asked,  “Dr. Payne, are you going to show up to teach class today?”

And decades ago, when our children were small, Stephen was on car-pool duty when he became lost in thought, drove all the way to the university, parked, turned his head around, and found two confused preschoolers, peering back at him from the back seat.  He explained to them that he had taken a “short-cut”  to preschool and I think they even believed him.

While driving, in fact, he does some of his best thinking and he might divert the car toward his FSU office, on a Sunday morning, when we are supposed to be headed to church. However, I don’t say a word, reasoning that he doesn’t need a “front-seat/back-seat driver.”

There are, of course, several Sunday mornings that Stephen is able, quite on his own, to negotiate a straight trajectory toward church, a route that is less than two miles, from “door to door.”  Yet, he is, by no means, safe — even then — because his mind might begin to wander . . . at any minute . . .

For instance, there was the morning, during the Worship Service, when he mentally “checked out” during the Induction Ceremony of The Order of the Daughters of the Holy Cross. *

The ceremony continued for several minutes and concluded with an invitation for all the new Daughters of the Holy Cross to stand, come forward, and receive prayer, a blessing, and a Daughters of the Holy Cross sterling silver cross necklace.

At the familiar words, “We invite all those …. to stand,” Stephen came out of his stupor and his head popped up.  Perhaps he imagined that we were ALL being invited to stand, to witness a baptism or a marriage.

I said not a word but I surreptitiously and firmly grasped the elbow of his sleeve.  He struggled three times to free himself, so that he could rise to his feet.

Finally, on the third attempt, he surveyed his surroundings and decided, no doubt after some quick self-examination, that he would not volunteer to lead the procession that Sunday morning, with banner aloft, as the first [and only] male member of the St. Peter’s Anglican Church Order of the Daughters of the Holy Cross. 

Now, early in the morning on his FSU teaching days, we drive together to the FSU pool to swim laps.  After we park, I don’t say a word if he grabs his black professor attaché case instead of, say,  his black swim-gear bag, as he barrels toward the locker room.

And, only last week, I watched him race ahead of me toward the locker rooms, in preparation for swimming laps.  I was right behind him when I saw him reach for the door.  It was at that moment that I hissed, “Where are you going?!”  

Normally, you see, I don’t interfere with his circuitous wanderings but I was loath to read the headlines the next morning:  “Male University Professor Arrested for Entering Women’s Locker Room;  Wife Claims He Is Absent-Minded.”

However, if he rushes out the door in the morning to go to work and forgets his lunch, I just store it in the refrigerator and eat it at noon.   If he forgets his wallet, I pilfer some cash and go out to lunch.  If he forgets his cell phone, I ignore the insistent rings and let all the messages go to voice mail.

I come downstairs on a relaxed Saturday morning to join him for espresso.  We chat for a while and then I say, “I’m going back upstairs to get beautiful.” But he is already lost in his book and he is dull and slow to respond.  So, I repeat myself, a little louder, and he responds, perfunctorily:  “Uhh … yes … but … you already are beautiful!” or “Umm … oh … well … that won’t take very long!”

On other Saturday mornings, I watch, with veiled amusement, as roars out the door, to go to Home Depot or Lowe’s, on a frantic quest for home improvement supplies.  I know he will be back soon, to retrieve his wallet.  Sure, I could call him, to save him embarrassment at the check-out station, but he has also roared off without his cell-phone.

You remember, perhaps, that I am currently a subject in a Research Study at FSU.  The routine includes these Six Easy Steps:

1.  Report to the Faculty Parking Lot Gate;

2. Wait for the FSU students to open the Gate with an electronic “Clicker;”

3.  Proceed through the Gate and pause;

4.  Open car window and receive a [one-day] “Faculty Parking Sticker;”

5.  Display “Sticker” on dashboard;

6.  Park.

Well, last month, I had my own “Clicker”  and “clicked” myself through the Gate.  I paused and showed the student helpers my own “Sticker.”

Incredulous, the helpers asked: “How did you get your own Faculty ‘Clicker’ and ‘Sticker?’ ”  

I shrugged my shoulders and blithely replied, “I sleep with a professor!” and drove on past them . . .

. . . Which proves that there are some perks to marrying a professor, even an absent-minded one.

Coram Deo,

Margot

[Written by Margot Blair Payne, April 2011]

 * “The Order provides a community in which you can fulfill a lifetime vow to our Lord and Savior, Jesus Christ.  The Order’s four-fold vow consists of Prayer, Service, Study and Evangelism.”  [From the website.]

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The Season of Lent

 

Lent:  Why Do We Do the Strange Things We Do?

by Fr. Eric Dudley, St. Peter’s Anglican Church, Tallahassee, FL

 

If you’re new to the Anglican Church, don’t get spooked by our Lenten Worship Service.  Yes, we do a lot of kneeling and bowing and have some unfamiliar rituals but there is a reason for it all.  We do these things because they have a Biblical foundation and because we believe our Liturgy helps shape hearts for Christ.  Lent, the season stretching between Ash Wednesday and Easter Day, can seem especially odd but has some wonderful traditions.  Lent, which comes from an ancient Anglo-Saxon word, Lencten, simply means “spring.”  It is a forty-day period [this doesn’t count Sundays: they are always feast days because they celebrate the Resurrection] which reflects the forty days that our Lord spent in the wilderness, after his baptism.  In the wilderness, Jesus was tempted by Satan and had to wrestle with how he would live out his ministry in the world.  Would he give into the temptations of Satan, to be what the world wanted him to be, or would he yield only to the Spirit of God?  We seek to follow in his footstep, honestly struggling with our own temptations, and trying to live into our baptismal call.

[The priests] wear purple in Lent because our Lord was arrayed in a purple robe, in the midst of his Passion: purple reminds us of his suffering and the solemnity of this season.  We begin our Liturgy with the Tolling of Bells.  This is a sixteenth century practice called the Angelus: three sets of three tolls, followed by a set of nine tolls, represent prayers said in honor of the Trinity.  After the Angelus, we say the Decalogue, the Ten Commandments. This comes at the beginning of the service, to set the clear tone of Lent, which is a call to repentance and faithfulness to God’s Law.  The Commandments are followed by the Confession of Sin, which usually comes later in the service but is at the beginning in Lent.  Then, we sing the Kyrie:  Kyrie eleison; Christe eleison; Kyrie eleison, which means, Lord have mercy; Christ have mercy; Lord have mercy.  One of the earliest penitential supplications used in the Christian Church, it comes from the Old Testament.

Much of the rest of the service follows our normal form.  The Liturgy of the Word contains our Lessons from Scripture.  We read Scripture in a three-year cycle; if you came to church every Sunday for three years, you would hear all the major themes of the Bible and virtually the whole of Scripture read.  After the Sermon, we celebrate God’s grace poured out for us, in the Sacrament of the Eucharist.  The Eucharist is the pinnacle and purpose of the service.  All the words that come before are used to prepare our hearts, that we might be ready to receive God’s grace into our bodies at the Communion Table.  During Lent, we use Rite I for the service.  This is an alternative form that is found in the Book of Common Prayer, very old, a bit stilted in language [all those thee’s and thou’s] but beautifully penitential.  Another difference in Lent is our use of the Prayer of Humble Access, which comes right after the Breaking of Bread. This prayer dates back to the sixteenth century English Prayer Book and reminds us of our proper contrition before Almighty God and of his great mercy toward us.

In Lent, we don’t ring joyful bells, we replace altar flowers with greenery only, and we don’t say, Alleluia. In addition, neither the church nor individual parishioners should have celebratory gatherings, including weddings and lavish parties,  during Lent.  This is a time to step back from our frantic secular lives, listen to the voice of God, and honor the sacrifice of his son, our Lord.

Lent is a time for fasting, self-examination, prayer, and self-denial.  Sometimes, people choose to give something up for Lent:  examples are fasting for one meal a week or giving up television.  Perhaps you could take something on, such as serving the poor or visiting a nursing home.  In either case, the purpose is to identify, in any small way, with the sacrifice of our Lord and his love for the whole world.

The really wonderful thing is that, after Holy Week, Maundy Thursday, and Good Friday, Easter arrives in resounding joy!  The Alleluias, the flowers, the bells, and celebrations are all back in full force!  And how much joyful it is because we’ve kept a Holy Lent!

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It Began with Roses

For St. Valentine’s Day

Dear Readers,

My husband, Stephen, and I poke fun at each other a lot, which is one of the secrets to a long and happy marriage:  Be willing and able to make fun of yourself first and then learn to make fun, kindly, of each other.  But I digress . . .

I have previously mentioned, in My Funny Valentine,  that my husband is a professor, a Ph. D. in Statistics, a consultant, and an INTP, according to the Myers-Briggs Temperament Type Indicator.  When I make fun of him, I sometimes refer to him as, “Mr. Excitement,” or “Dr. Adventure,” or I might say, “ I Married Romance.”  Yes, I tease him but the truth is that, over 40 years ago, our relationship began with Romance:

At the high school [circa 1970] which Stephen & I both attended, it was opening night for “How to Succeed In Business,” the Spring Musical:  I was performing in the musical and was backstage, in the Women’s Dressing Room, applying stage make-up, when one of my girlfriends popped her head in the door, telling me that a male visitor was waiting outside in the hallway.

I know exactly how Fanny Brice felt, when she opened her dressing room door and saw the elegant Nicky Arnstein for the first time:  For I was absolutely mesmerized and speechless, when I opened the door and the very handsome and dignified Stephen Payne appeared, with a gift:  a vase, with a dozen American Beauty, long-stemmed, red roses — for me!

In one moment, the [painful] memory of my Previous Boyfriend [PB] was swept away and the tonic, the cure, the panacea for that previous troubled relationship was Stephen with those red roses.

I recognized in an instant, “Oh, yes, this is for me!  This is what I want!  This is how I want to be treated!”  

And, the next day, when PB stopped by my house, the roses were on prominent display in the living room.  I ignored the flowers yet I suspected that PB  was eager to negotiate a way to surreptitiously read the card attached to the floral arrangement.  If he had been successful, he would have read, “Dear Margot:  To me, you are already a star, so best of luck on your opening night.  SincerelyStephen.”

 

I suppose it is possible  to order up and personally deliver flowers and yet still be a cad.  However, Stephen was a gentleman and he knew how to treat a young woman as a lady.  He invited me to attend the Junior-Senior Prom, when the event was still a month away.  [I admit that it was with suppressed glee that I said “No, thanks; I already have a date,” when PB invited me to the same prom, only one week before the event.]

Stephen always arrived early for each of our dates and came inside to greet my parents.  He respected my curfew and insisted on returning me home early, to visit, once again, with my parents.

One day, he heard me speak unkindly to my mother and, privately, he took me aside and told me, in no uncertain terms, that I should never do that again.  I was filled with shame because, of course, he was correct.

He treated each member of my family [my grandfather, father, mother, and siblings] with respect and taught me to do the same.

Stephen invited me to his home for family dinners, holidays, and special occasions.  He was respectful toward all the members of his family.  He admired his hard-working mother, a single parent.

Stephen and his two sisters lived with their mother, their grandmother, and their step-grandfather.  I liked them all immensely.  His family — the positive dynamics and the mutual respect –was a huge draw for me.

After all, a young man who, without embarrassment, kisses his mother good-night, in front of his girlfriend, is a rare gem, indeed.

Before graduation from high school, Stephen told me that he intended to marry me one day.  But that fall, I went to Florida State University [FSU] and he went to the University of California at Berkeley [UCB].

For three years, we stayed busy with our respective classes and jobs and visited each other during the summer and winter breaks. We kept in touch almost daily with letters [paper, pen, envelopes, stamps] and I still remember the excitement of opening up my mailbox at the FSU Post Office, to find inside a letter from Stephen.

 

 

I jumped up whenever I heard the sound of the buzzer in my dorm room, alerting me that I had a telephone call waiting.  I ran like a shot, down the hall, to sit in the “booth” and talk on the hall telephone, which I shared with about 24 other young women [but not at the same time!].  Stephen told me recently that those once-a-week long-distance phone calls cost him about $100 a month.

Three years later, in April, 1973, Stephen left UCB and moved to Tallahassee.  On September 2, 1973 we were married and moved into an efficiency apartment.  He transferred to FSU and we each graduated during the years 1974-1975.

And now we have been married for almost 40 years.

I am friends with many young women, in college and in graduate school, and this is what I tell them:  Do not fall in love with a selfish man.  It will most certainly lead to sorrow.  And I will remind them of a quote from C. S. Lewis:  “Selfish people are so difficult to love — for so little love flows out of them.”

Since my husband rarely reads this blog, I can safely tell you this:  It began with roses, it flourished into friendship, and matured into married love.

My statistician husband — generous, unselfish, kind, hard-working, respectful, and wise — does not observe  St. Valentine’s Day; yet, now you know the truth:  I Married Romance.

Coram Deo,

Margot

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It’s Been a Quiet Month . . .

Dear Family & Friends,

I apologize for being delinquent in updating my blog!  I assure you that all is well but during December & January, I had two episodes of a bad head cold.  However, soon I will add Christmas photos and updates on our family!

Stephen & I  continue to swim three times per week.  I’ve joined the “100 Mile Club” at the FSU indoor pool and I submit a record of all my laps. I still swim 50 laps [of 50 meters] in 48 minutes. I also strength train two hours a week at FSU, through the research study.  The research director regularly increases the amount of weights on each machine and the workouts are increasingly challenging. I barely recognize my own arms and legs these days, so I know the results are achieving the desired effect, now that I have devoted three months to the study.

I have a date for surgery, to remove the Infusa-Port:  March 9, 2011.

Good news! Daniel, our son in law, has a new job, as a software tester, at Marquis Software, a family-run business. Stephen is a consultant there and Garrett is a software developer.

Daniel and Haley have two blogs and they regularly include photos of our grandson, Benjamin, who will turn two on 02.08.11:

http://www.ourfeast.wordpress.com

http://www.carrotsformichaelmas.wordpress.com

Coram Deo,

Margot

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“And Every Stone Shall Cry”

stained_glass_angel_image_yfly

 

Dear Readers,

In the Anglican Church, we sing Advent hymns, all during the Advent Season, the season of reflection, contemplation, longing, waiting, and watching.

Only on Christmas Eve do we begin to sing Christmas hymns and we continue to do so, until the Feast of the Epiphany on January 6.

One of the Christmas Eve hymns that we sing is variously known as:

“A Christmas Hymn” or

“And Every Stone Shall Cry” or

“A Stable Lamp Is Lighted”

This hymn appears on Page 104 of The Hymnal, 1982, Oxford Press.

The poet, Richard Wilbur, wrote the words to that hymn.

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Richard Wilbur, born 1921, was an American poet and literary translator. He was appointed the second Poet Laureate Consultant in Poetry to the Library of Congress in 1987. He twice received the Pulitzer Prize for Poetry: 1957 and 1989. He died in 2017, aged 96.

~~~~~~

A Christmas Hymn

Words:  Richard Wilbur [born 1921]

And some of the Pharisees from among the multitude said unto him, “Master, rebuke the disciples.”

And he answered and said unto them, “I tell you that, if these should hold their peace, the stones would immediately cry out.”

~Luke19:39-40

remains_of_the_roman_road_at_egnazia

A stable lamp is lighted

Whose glow shall wake the sky;

The stars shall bend their voices,

And every stone shall cry.

And every stone shall cry,

And straw like gold shall shine;

A barn shall harbor heaven,

A stall become a shrine.

This child through David’s city

Shall ride in triumph by;

The palm shall strew its branches,

And every stone shall cry.

And every stone shall cry,

Though heavy, dull and dumb,

And lie within the roadway

To pave his kingdom come.

Yet he shall be forsaken,

And yielded up to die;

The sky shall groan and darken,

And every stone shall cry.

And every stone shall cry,

For stony hearts of men:

God’s blood upon the spearhead,

God’s love refused again.

But now, as at the ending,

The low is lifted high;

The stars shall bend their voices,

And every stone shall cry.

And every stone shall cry,

In praises of the Child

By whose descent among us

The worlds are reconciled.

 ~~~~

“All good theology begins and ends with doxology” and “[Good] hymns are [good] theology set to music.”  

This hymn,  A Christmas Hymn, is one of the finest examples of solid theology and doxology.

Listen to a choral recording of the hymn. There are three different links below. [I apologize for any advertisements via YouTube]:

A Stable Lamp Is Lighted

A Stable Lamp Is Lighted

A Stable Lamp Is Lighted

“A Stable Lamp Is Lighted”  by Richard Wilbur.  [The tune is  Andujar, by David Hurd, born 1950.]

Biographies:

Richard Wilbur [Wikipedia]

David Hurd [Wikipedia]

Mars Hill Audio Journal:

Click here to learn more, subscribe, and to search the Archives of  Mars Hill Audio Journal.  Click the link below to see a list of the Archives which feature Richard Wilbur:

Richard Wilbur: Mars Hill Audio Journal

Listen to the mellifluous voice of Richard Wilbur:

Click here and listen to Selection #67:  Richard Wilbur interview clip

Click here and listen to Selection #68:  Richard Wilbur reads “A Christmas Hymn”

Some Questions to Ponder:

Jeffrey Johnson, in “Harbors of Heaven” says about this hymn:  “I like the paradox in it, the hard-working biblical metaphors that carry meaning across the seasons and across the course of life.”  

  • With this quote in mind, study the paradoxes and the metaphors.  
  • What are the “seasons” and the “course of life,” to which Johnson refers?   
  • Should we relegate this hymn to one Season of the Liturgical Church Year? Why or why not?
  • How well has Wilbur conveyed the “Grand Narrative of Redemption,” within this hymn?
  • Which “two worlds” are reconciled?
  • How does this hymn enlarge your vision of the meaning of the Season of Advent and Christmastide? 
  • What does this poem mean to us, as we live between the First and Second Advent?
  • How effectively has Wilbur conveyed this theme:  “The Cross casts a shadow over the Incarnation?”
  • Among the three various titles of this hymn, which title best fits the hymn?

Coram Deo,

Margot

This choral CD includes the selection, “A Christmas Hymn:”

 

G-49074-2

 

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We Interrupt This Blog . . . .

. . . . . to bring you an important Public Service Announcement . . . . please pass this on to anyone you know who might be interested:

There are four to six openings for qualifying subjects to participate in the six-month FSU Research Study in which I am currently participating: “The effect of dried plum consumption, calcium plus D vitamin supplements, and strength training on the bone density of post-menopausal breast cancer survivors.”

Requirements: post-menopausal breast cancer survivors who have completed chemotherapy.

Amenities:

-free FSU parking spot

-two hours per week of free, instructed and supervised strength training, using weight machines, on FSU campus

-free Dexa-Scan bone density evaluation

-free lymphodema evaluation

-free dried plums and calcium plus Vitamin D supplements [if you are randomly-selected into those groups]

-comraderie with other breast cancer survivors

-add to the knowledge base re: natural remedies to increase bone density for yourself and other benefit breast cancer survivors!

Interested?  Please call, ASAP:

Emily Simonavice, Ph. D. Candidate and Research Director

Physiology Department, FSU

ems08f@fsu.edu

850.672.9369 [cell]

 

 

 

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Arrived!

Dear Faithful Family & Friends,

Today  I saw my new oncologist, Dr. Broesker, for the first time.  He said that his office does not do tests [blood tests, scans] in order to look for cancer cells in a healthy, symptom-free person.  However, based upon my completed treatment therapies and my current excellent health, he says that I can call Dr. Crooms and schedule surgery to have the Infusa-Port removed.  After looking forward to this day for three months, I admit that I was a little uneasy about being declared “safe,” without any quantifiable data to establish such.  However, it is good news, indeed, is it not?

Next, I will schedule surgery with Dr. Crooms [in January] and, in June, I will meet Beverly Walker, the new Physician’s Assistant, at Dr. Broeseker’s office.  She will be responsible for my twice-a-year examinations.

This all seems rather anti-climactic, after all that we have been through together.  I’m weeping as I write this because of my gratitude to my dear family and friends, who have been through this long, 18-month journey with me.  Now I can finally say it:  With your prayers, encouragement, and support, I have finally reached the other side of the “pool!”

Life seems eerily “normal” now, during this Advent Season.  I have been able to enjoy the things I love doing:  Last Saturday, I helped a dear friend decorate her ancestral home.  Last Sunday night, Stephen & I attended “Lessons & Carols” at St. Peter’s Anglican [so lovely!]. Tomorrow night, Haley & I will attend the Annual Messiah Singalong.  This weekend, we will host out of town guests &  a supper party, and attend the Nutcracker Ballet in Thomasville, GA, to see Haley’s students perform.

I’ve got a head full of hair [no eyebrows, however!] but I’m still going to wear my funky hand-knit/crocheted hats this winter because, yes, it does get cold here in North Florida!

Coram Deo,

Margot

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Christmas Long Past

Dear Family & Friends,

[Here are Christmas memories, circa 1954-1964, from the three Blair sisters [Susan, Margot, and Amy].  I originally compiled these memoirs for my siblings, cousins, children, grandchildren, and godchildren but I thought you might enjoy them, also!]

At the home of Mommo [“MAW-maw”] Blair, my grandmother, my very favorite childhood memories of Christmas are:

The bowl of hard candies, in the clear glass candy dish with lid and pedestal;

The Christmas tree, in the “parlor,” the formal living room, and under the tree:

The fairy-like miniature winter scene of a frozen pond –tiny ice skaters on a mirror, surrounded by snow and wee little woodland trees and animals;

The wonderful desserts, stored in the “pie safe;”

The rounds of company, coming to visit;

The crackling fire;

The cousins sleeping, on multiple twin beds, in Aunt Lula’s room or in the dining room; and

The mantel clock, ticking, as we went to sleep.

During my childhood, our Blair family of six drove by automobile, to visit our North Carolina relatives, for the Christmas holidays.  Now, fifty years later, when I drive down lonely, country roads on a cold, crisp December night, I remember the anticipation of approaching the outskirts of Winston-Salem, NC:  The wintry moon cast light on the stark landscape and silhouetted the bare trees against the slate sky, while strings of cheerful Christmas lights illuminated the rural homes & fences.

No matter how late we arrived at Mommo’s home [even at midnight] she was always near the window, keeping watch for us.  We children scrambled out of the car and ran to the door to greet Mommo.  She was dressed, as usual, in a “house-dress” with a belt, a cardigan sweater, hose, low heels, and an apron.  She had silvery, wavy hair, kind twinkling eyes, and a beautiful smile.

After welcome hugs and kisses, we sat down at the kitchen table, while Mommo served each of us a bowl of homemade Brunswick Stew, from a large, simmering stockpot.  Afterwards, everyone gathered around the warmth of the fireplace in the family room to “visit.”  We were amazed when the mantle clock chimed “one” or “two” in the morning because our parents never allowed us to stay up that late!  Finally, sleep overcame us and we bade each other good night.  We children dreamed, not of sugar plums, but of the fun we would have the next day, when our cousins arrived.

Mommo’s home had no central heat or air conditioning but every room had either a fireplace or a potbelly stove.  Each morning, I pretended to be asleep, when Mommo quietly padded into the “girls’ dormitory” bedroom, to replenish the wood or coal.  Except for my face, I was cozy and warm, under layers of quilts, lovingly hand-crafted by Mommo and her sister, Elizabeth [Aunt “Bill”].    I ventured out a hand, touched the frosty cold on the windowpane beside my bed, and snuggled under the covers to doze, until an adult called us into breakfast.

The best Country Farmhouse Breakfast in the world was at Mommo’s large wooden and expandable kitchen table:  Mommo prepared eggs, grits, “red-eye” gravy, ham, bacon, sausage, biscuits, toast, butter, jelly . . .  and, of course, plenty of coffee, which she brewed in an aluminum percolator, on the range-top of the electric stove.  After breakfast [before the era of shared domestic chores] the “women-folk” cleaned the kitchen.  Then, all the adults gathered in the family room, to sit and “visit,” as they sipped more coffee.

We cousins were never content merely to sit and “visit” inside – we were ready for some outdoor adventure!  One snowy December morning, after breakfast, we bundled up in heavy wool coats, leather boots, gloves, and mufflers.  Finally, we bolted outside to build a snowman.  Working as a team, we assembled a snowman:  We scooped up snow and rolled it into three balls — small, medium, and large — and set them on top of one another.  We ran inside to search for old, used accessories for the snowman’s “attire:” a pair of gloves or mittens, a hat, corn-cob pipe, muffler or scarf, and a broom.  We also fetched two pieces of coal and a carrot, to complete the snowman’s “face.”  After we took photographs of our creation, we cousins had snowball fights!

Only two hours after breakfast, it seems hard to imagine that we Blair cousins could be hungry again!  Yet, we gathered in the kitchen and expectantly sat around the kitchen table.  With wide-eyed delight, we watched as Mommo positioned her sturdy step-stool, carefully climbed up to reach the highest pine cabinet shelves, and retrieved two tall, decorative Christmas “tins” or metal canisters.  Inside those canisters were the most delicious homemade Christmas cookies in the entire world!  Mommo made the cookies “from scratch,” using Salem Old World Moravian Tea Cookie recipes, in two flavors:  “Sugar” and “Spice.”  Even now, in my imagination, I can taste them:  They were thin and crisp and seemed to contain, within their sugary and buttery depths, all the wonder and delight of A Child’s Christmas at Grandmother’s Home.

Mommo served us cups of steaming coffee, in “grown-up” china cups and saucers.  We passed around the sugar and cream and helped ourselves to generous amounts of both.  The temptation was to “dunk” the cookies into the coffee but they were so thin that they instantly melted into the hot liquid!  Thus began my life-long love affair with coffee:  Even to this day, I cannot enjoy a cookie without the accompanying comfort cup of coffee.  I have since never found a cookie to be as scrumptious, nor a cup of coffee as aromatic, perhaps because I have never been as exquisitely happy, as in those carefree days.

From his childhood in the 1920’s and 1930’s, our father, A. B. Blair, remembered that, every year, in early December, Mommo made several “batches” of the Moravian cookie dough, which she shaped into “logs,” wrapped in clean linen tea towels, and chilled in the “icebox.”  Every night, she rolled out a portion of one log and used tin cookie-cutters to create seasonal shapes of stars, bells, snowmen, angels, candy canes, and evergreen trees.  The dough was cold, thick, and sticky.  Mommo asked “Daddah” [Grandfather Blair] to come into the kitchen and help her.  His job was to sit on a stool in front of the stove, watch the cookies, and make sure they did not burn.  [Imagine a stove with no electronics, not even electricity or natural gas energy.  With only wood or coal for fuel, you can assume that baking was not an exact science.] Daddah kept a vigilant eye on the cookies:  He frequently opened up the heavy, solid cast iron door to peek in and determine if the cookies were done.  After every batch, Daddah wearily inquired, “How many more, Hope?”  Mommo never disclosed to Daddah how many cookie dough “logs” remained in the “icebox.” In fact, she hid the “logs” from his sight!

During the evenings, we younger cousins sat in a cluster on the hearth rug, around Mommo’s fireside rocking chair, while she read books aloud to us, as if she had all the time in the world.  She had large hands and thick fingers; after every page, she paused to touch her finger to her tongue and then she slowly turned the next page of the book.  She read with expression and gave the dialogue of each character his or her own unique “voice.”  This was endlessly fascinating to me.  With those large, hard-working hands, Mommo played hymns on the piano in the formal dining room.  As she played, she also sang, with a voice that was strong and true.

In the evenings, we cousins also gathered together in Mommo’s family room to watch a Christmas film on the black and white television.  Enthralled, I watched Shirley Temple, as poor Sarah Crewe, in the film, The Little Princess. I can still remember an old film version of A Christmas Carol: There lay Scrooge, wide-eyed and trembling, dreading the arrival of his third visitor.  Then, the Ghost of Things to Come reached out his bony hand to pull back the closed curtain of the bed.  At that moment, I recoiled and fled from the room!  Almost two decades would pass before I was willing to watch a new film version of that Dickens classic.

During the day, we cousins did not devote any time to watching television at Mommo’s home.  No, sir!  We were too busy playing Hide and Go Seek, Cops and Robbers, and Cowboys and Indians. One cold December day, we were on a search for the best hiding places inside Mommo’s home.  We entered one of four doors that led to a square, enclosed hallway, which contained the landing of the stairs.  Within the hallway was a coat & hat ‘hall-tree,’ with a bench or seat, which doubled as a storage chest.  We opened the lid and peered inside:  [Would one of us be able to fit in there?] Underneath the stairs, we opened a door, which revealed steps disappearing into the cellar, the cool, dark storage place for glass jars of preserved garden fruits and vegetables.  [No good:  Too small, musty, dark, and cold.]

Next, we climbed the stairs to the second story, which ended on a landing.  Beyond the landing was a dormer window, which faced Waughtown Street.  We explored the two bedrooms upstairs, one on either side of the landing.  Inside each bedroom was a clothes-closet.  One of us pushed the hanging clothes aside and discovered that — lo and behold! The back of the clothes-closet revealed yet another door!  This hidden door opened up into the light-filled and spacious attic.  [Hey, everybody!  Our search is over!  Come and see!] The sunlight streamed through the attic windows and provided hours of day-time enjoyment and adventure, as our imaginations soared and we created our own entertainment.  In this domain, among the dusty, old furniture, children reigned and adults never ventured.

On Christmas Eve, we [all the Blair and Long relatives] attended the Evening Candlelight Worship Service, at the family’s neighborhood church, The Evangelical and Reformed Church, which was within walking distance of Mommo’s home.  After the service, we bundled into the family cars and traveled to the home of one of the aunts and uncles.  On Christmas Eve, it was always cold; if it was also snowy, the fathers and uncles installed snow tires.  Often, the extended family gathered at the home of Uncle Audree and Aunt Margaret because their home had central heat and a large, finished, basement family room.  The women-folk transformed the basement table into a sumptuous buffet, with tempting “potluck” covered-dishes and festive desserts.

One Christmas Day morning, Mommo and I were alone together, in her family room.  That year, one of the gifts from her two sons was a large, oval, braided rug.  I was on my hands and knees, smoothing out the wrinkles in the new rug.  I looked up at her and asked, “What else did you receive for Christmas?” In response, she brought to me a gift box from the top of her dresser.  I sat Indian-style on the rug and opened the lid.  Nested within the satin lining of the box, I found a fancy silver-plate “dresser set:” a hand-held mirror, hairbrush, and comb.  I smiled politely but I privately considered this second gift to be only slightly more inspiring than the first.  I was sad for Mommo because she had given all of us so much love yet she had received only two gifts for Christmas and neither of them seemed very exciting.  I asked her, “What did you really want for Christmas?” She paused to bend down toward me and put her face next to mine.  She smiled and answered, “My greatest gift for Christmas is having all of you here with me.”

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“It was she . . . who protested that she didn’t want a present; she just wanted us all to be together and to love one another.  It was she who feared that seasonal frenzy would over-shadow eternal verities.  She was apprehensive that we might get so caught up in the excitement of giving and, regardless of what anyone tried to teach us, of getting, that we would ignore ‘the true meaning of Christmas . . .’

. . . The true meaning of Christmas.  Indeed.

‘Joy to the world, the Lord is come.

Let earth receive her King.

Let every heart prepare Him room

And Heaven and nature sing . . .’

. . . Oh, Christmas gift!  Christmas gift, everybody!”

~~~ Excerpt from Christmas Gift! by Ferrol Sams, 1989, A Delta Book, published by Dell Publishing, a division of Bantam Doubleday Dell Publishing Group, Inc., NY, NY, ISBN 0.385.31399.3

 

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